Aphrodite - Wikipedia
Actually I think there's a Greek myth about that one; Hephaestus was betrothed to Aphrodite, but he was not attractive to her, and she ran off. Aphrodite is an ancient Greek goddess associated with love, beauty, pleasure, and procreation. .. Later stories were invented to explain Aphrodite's marriage to Hephaestus. In the most famous story, Zeus hastily married Aphrodite to. Zeus married Aphrodite to Hephaestus, when the god demanded her in order to release Hera from a magical trap. Zeus also saw this marriage as a solution to.
When Pausanias saw it, he said: There are paintings here — Dionysus bringing Hephaestus up to heaven. One of the Greek legends is that Hephaestus, when he was born, was thrown down by Hera. In revenge he sent as a gift a golden chair with invisible fetters.
When Hera sat down she was held fast, and Hephaestus refused to listen to any other of the gods except Dionysus — in him he reposed the fullest trust — and after making him drunk Dionysus brought him to heaven. An Athenian founding myth tells that the city's patron goddess, Athenarefused a union with Hephaestus. Pseudo-Apollodorus  records an archaic legend, which claims that Hephaestus once attempted to rape Athena, but she pushed him away, causing him to ejaculate on her thigh.
In Sicily, his consort was the nymph Aetnaand his sons were two gods of Sicilian geysers called Palici. With ThaliaHephaestus was sometimes considered the father of the Palici.
Hephaestus fathered several children with mortals and immortals alike. One of those children was the robber Periphetes.
Some of the more famous myths featuring the god include his adulterous affair with Aphrodite whislt she was married to Hephaestus and the slaying of Adonis, his rival for the love of Aphrodite, in the guise of a boar. Helius, the Sun God was able to see most things during the day, as he drove his sun chariot across the sky. It was one of those days that Helius witnessed Aphrodite taking her lover in her bed, while Hephaestus was absent.
Helius easily recognised Ares. So, he told everything to Hephaestus. Hephaestus decided to take revenge on the lovers. Only the male Olympians appeared, while the goddesses stayed in Olympus Poseidon tried to persuade Hephaestus to release the adulterous pair. At first, Hephaestus refused the request, because he wanted to extract the most out of his revenge, but at the end he released his wife and her love.
When the goddess sat upon this cursed seat she was bound fast. Zeus petitioned the gods to help free Hera from her predicament, offering the goddess Aphrodite in marriage to whomsoever could bring Hephaistos to Olympos.
Aphrodite agreed to this arrangment in the belief that her beloved Ares, the god of war, would prevail. Ares attempted to storm the forge of Hephaistos, bearing arms, but was driven back by the Divine Smith with a shower of flaming metal Libanius Narration 7, not currently quoted here.
Dionysos was the next to approach Hephaistos, but instead of force, he suggested that Hephaistos might himself lay claim to Aphrodite if he were to return volantarily to Olympus and release Hera.
The godwas pleased with the plan and ascended to Heaven with Dionysos, released his mother and wed the reluctant Goddess of Love.
APHRODITE MYTHS 5 LOVES - Greek Mythology
Shewring Greek epic C8th B. Way Greek epic C4th A. Jones Greek travelogue C2nd A. One of the Greek legends is that Hephaistos, when he was born, was thrown down by Hera. In revenge he sent as a gift a golden chair with invisible fetters. When Hera sat down she was held fast, and Hephaistos refused to listen to any other of the gods [including Ares] save Dionysos - in him he reposed the fullest trust - and after making him drunk Dionysos brought him to heaven.
Grant Roman mythographer C2nd A.
Hephaestus - Wikipedia
Then he obtained freedom of choice from Jove [Zeus], to gain whatever he sought from them. Aphrodite rather than Athena was probably the bride requested as his reward in the original version of this story. When Ares tried to fetch Hephaistos to Olympos to release Hera from the throne, the prize for this labour being the hand of Aphrodite in marriage - which Hephaistos then claimed for himself. Hera is depicted trapped on the throne with her hands raised helplessly, as Ares, who has failed, sits in a humble pose with Athena looking scornfully at him.
Meanwhile Dionysos, enters, leading the mule on which Hephaistos is seated, to Aphrodite who stands waiting as the prize of marriage. Rieu Greek epic C3rd B.
They [Hera and Athene] entered the courtyard and paused below the veranda of the room where the goddess slept with her lord and master. She wished to please Hephaistos, the great Artificer, and save his isle of Lemnos from ever lacking men again.
The whole city [of Lemnos] was alive with dance and banquet. The scent of burnt-offerings filled the air; and of all the immortals, it was Hera's glorious son Hephaistos and Kypris [Aphrodite] herself whom their songs and sacrifices were designed to please.
Day-Lewis Roman epic C1st B. Since Volcanos [Hephaistos] complied not at once, the goddess softly embraced him in snowdrift arms, caressing him here and there. Of a sudden he caught the familiar spark and felt the old warmth darting into his marrow, coursing right though his body, melting him; just as it often happens a thunderclap starts a flaming rent which ladders the dark cloud, a quivering streak of fire. Pleased with her wiles and aware of her beauty, Venus [Aphrodite] could feel them taking effect.
Volcanus [Hephaistos], in love's undying thrall [conceded to her requests]. Thus saying, he gave his wife the love he was aching to give her; then he sank into soothing sleep, relaxed upon her breast. Rouse Greek epic C5th A. This he had made for his Kyprian bride, a gift for his first glimpse of Archer Eros Love [born to Aphrodite, as the wife of Hephaistos, but fathered by her paramor Ares].
For the heavyknee bridegroom always expected that Kythereia would bear him a hobbling son, having the image of his father in his feet. But his though was mistaken; and when he beheld a whole-footed son [Eros] brilliant with wings like Maia's son Hermes, he made this magnificent [but cursed] necklace.
Ares had offered many gifts to the garlanded divinity and covered with shame the marriage bed of Lord Hephaistos.
Hephaestus and Aphrodite
But Helios the sun-god had seen them in their dalliance and hastened away to tell Hephaistos; to him the news was bitter as gall, and he made his way towards his smithy, brooding revenge. He laid the great anvil on its base and set himself to forge chains that could not be broken or torn asunder, being fashioned to bind lovers fast. Such was the device that he made in his indignation against Ares, and having made it he went to the room where his bed lay; all round the bed-posts he dropped the chains, while others in plenty hung from the roof-beams, gossamer-light and invisible to the blessed gods themselves, so cunning had been the workmanship.
When the snare round the bed was complete, he made as if to depart to Lemnos, the pleasant-sited town, which he loved more than any place on earth.
Ares, god of the golden reins, was no blind watcher. Once he had seen Hephaistos go, he himself approached the great craftman's dwelling, pining for love of Kytherea [Aphrodtie]. As for her, she had just returned from the palace of mighty Zeus her father, and was sitting down in the house as Ares entered it. He took her hand and spoke thus to her: Hephaistos is no longer here; by now, I think, he has made his way to Lemnos, to visit the uncouth-spoken Sintians.
So they went to the bed and there lay down, but the cunning chains of Polyphron crafty Hephaistos enveloped them, and they could neither raise their limbs nor shift them at all; so they saw the truth when there was no escaping.